臺北-剑杆 (“TÁĪPBĚĪH-JIÀNGĀN,” / THE “TAIPEI RĀPIÈR”)* HOSTS 迎婿日 (“YÍNGXÙRÌ” / “TO THE IN-LAW’S”)**-Into-鼠日 (“SHǓRÌ” / “DAY ‘O’ THE RAT”)*** LIVESTREAM ‘O’ “CRITICAL OMISSIONS” AMIDST 中越農曆新年 (“ƵCHUṐNGGYUÈ-NÓNGLÌ-XĪNNIÁN” or “SINO-VIỆT LŪNAR NEW YEAR”)-Cum-BLACK HISTORY MĒNSIS (“MONTH”), AS PROMOTED By THE M(ISTE)R DOUGLAS DUANE DIETRICH’s (Visit WWW.DOUGLASDIETRICH.COM + Friend-&-Follow @ https://www.facebook.com/DouglasDDietrich/) NONFICTIONAL “THE ROSWELL DECEPTION AND THE DEMYSTIFICATION ‘O’ WW—II (Order Directly From SKY BOOKS via WWW.SKYBOOKSUSA.COM; Cest / Condīta est 1992—)” COÄUTHOR PETER MOON (Visit WWW.TIMETRAVELEDUCATIONCENTER.COM + Friend-&-Follow @ https://www.facebook.com/peter.moon.566) COMPÈRES TEAM Д‘ТРĂЦК (“D‘TRĂCK” : “DIETRICH” or “DRAGON”); DIGITAL TRANSMISSION SOURCING FROM OUT ‘O’ THE CRYPT ON РУССКИЙ ХИЛЛ (“RUSSKIY KHOLM” or “RUSSIAN HILL”) IN 大旧金山三藩市 (“Dà-Jiùjīnshān-Sānfānshì,” or The “Greater Hedge-Fenced City On The Three-Peaked Mountain ‘o’ Aulden Gold;” exonymous throughout The Sinosphere for ʻSan Francisco’ by way ‘o’ The Gold Rush : 1848—1855) … * The Photographic Image as E(lectronically)-mbedded Here w(ith)in “Thumbnail”-‘o’-Livestream captures The Mr Douglas Dietrich† in Gilded Gird of 若衆 (“Wakashū;” roughly translated, “beautiful youths,” although never used for girls, see https://www.nytimes.com/2017/03/10/arts/design/when-japan-had-a-third-gender.html) : Attired in Classical Eighteen-Hundreds 明治 (“Meiji Èra” : Annō Dominī X.XXIII.MDCCCLXVIII / October 23rd, 1868 Commonal Èræ—Annō Dominī VII.XXX.MCMXII / July 30th, 1912 Commonal Èræ; id est, Early Modern Age) Weaponized (sic, Multibladed, numbering for the Gird seen Here by Nigh-a-Dozen Daggers) 「陰間 (“Kagema;” literally “Underworlder” but implicatively “Demi-mondiste” or “Half-Worldist” – id est, an Androgynous Prostitute)」-Assassin’s Raiment as Bequeathed by his Late-and-Sainted Wombmatrón DIANNA 林蘇錦 (“LÍN SŪJĬN” : “BRIGHT-WOODS” or “FOREST-‘O’-BROCADE”) / 高林秀子 (“TAKABAYASHI HIDEKO,” or “SPLENDID CHILD”) DIETRICH – Who Graced Our World By Her Divine Presence Circa Annō Dominī XII.V.MCMXXIII (The Fifth Dies, or “Day” ‘o’ The Twelfth Mēnsis, or “Month” In The Nineteen Hundred and Twenty-Third Annus, or “Year” ‘o’ Our Lord, Commonal Èræ), Leaving Us Amid This Vale-‘o’-Tears Circa Annō Dominī III.XIX.MMXI (The Nineteenth Dies ‘o’ The Third Mēnsis In The Twa Thousand and Eleventh Annus ‘o’ Our Lord, Commonal Èræ); Murdered / Slain … ** 虎年 (“Hǔnián” or “Year ‘o’ The Tiger”) SNY (Sinoviệt New Year)-Dy 2 The Second Day into 春節 (“Chūnjié” or “Spring Festival”) is Yíngxùrì (“To The In-Law’s”) : VISITING RELATIVES And FRIENDS Activities & Traditions On this day, a married daughter must bring her husband and children to her parent’s home. She must bring a gift bag of crackers and candies, which her mother will divide between neighbours. This simple gift shows that “it’s the thought that counts” and expresses the daughter’s longing for her hometown. At Home and in The Streets Visiting nearby friends or relatives, firecrackers for Guests – all before dinner Transport Quiet At Work / What’s Open Most Government / Offices Shut; only big Malls Open. Food Lunch is eaten together and the daughter should return to her husband’s home before dinner. *** Hǔnián (“Year ‘o’ The Tiger”) SNY-Dy 3 The Third Day into Chūnjié (“Spring Festival”) is Shǔrì (The “Day ‘o’ The Rat”) : According to Folktales, this is the day that rats marry. VISITING RELATIVES And FRIENDS Activities & Traditions People will leave some grains and crackers in corners to share their harvest with the rats. They will then go to sleep early in order to not disturb the “wedding.” This way, the rats will not disturb them during the year either. At Home and in The Streets Visiting friends and relatives in the city or friends and family in nearby villages Transport Locally busy, otherwise okay At Work / What’s Open Limited Government / Bank Services; only big Malls Open.